The word ‘Kar Sewa’ is a symbol of creating brotherhood and religious harmony by completing a task with devotion and devotion. In Sikhism, ‘Seva’ is especially held in high esteem. Rising above the differences of color, race, caste and profession, the Sangat chants the Holy Name of God and performs the tasks of service with dedication, enthusiasm, restraint and devotion. Kar Sewa is the immense power of the Sangat, with which big and small causes are selflessly completed. During Seva, the Eternal God bestows such strength and enthusiasm on his Sikh servants that they feel joyful happiness from the fatigue of the whole day. From time to time, the Sikh Guru Sahib got the construction of Gurdhams through Kar Sewa from his Sikhs and this glorious and noble tradition continues unabated in Sikhism. There is no limited field of Kar Sewa and the great men of Kar Sewa have made a great contribution to the service of humanity at the time of any natural calamity faced by humanity at the global level, due to which the importance of Kar Sewa has been highlighted at the global level along with the propagation of Sikhism.

In the field of Kar Sewa, there have been such great men with a passion for Naam Bani, sincerity and dedication who, along with Naam Simran, inspired the Sangat to take out time from their worldly engagements and do manual service by cleaning the houses of the devotees, housing the Sangat, inns, shower rooms, re-construction of old Gurdwara buildings or expanding Panthic buildings according to the need of the time. Such great men have a special place in Sikh history. One of them was Baba Jaimal Singh Ji Bhuriwale who in 1943 AD. In 1948, he started the service of cleaning the Parikrama with a broom at Sachkhand Sri Harmandir Sahib and performed it with dedication till his last breath. During this time, in 1948, the Shiromani Gurdwara Committee entrusted him with the service of opening the Parikrama of Sri Harmandir Sahib and preparing the verandahs.